Meat ban obviously doesn’t curry favour with Hindutva forces

India of the 21st century is sensible and mature enough to realise that the state does not need to police an individual's diet in order to ensure that the religious sensibilities of a micro-minority are not offended. (Image: Wikipedia)

India of the 21st century is sensible and mature enough to realise that the state does not need to police an individual’s diet in order to ensure that the religious sensibilities of a micro-minority are not offended. (Image: Wikipedia)

The contrarian approach of the saffron parties towards the meat ban in Maharashtra during the Jain fasting period of Paryushan reveals that the Sangh Parivar is a divided lot instead of being one united family. Before addressing the issue of disunity among the BJP, Shiv Sena and Maharashtra Navnirman Sena, let us make one thing aptly clear: the ban on meat is utterly foolish.

Right-wingers are trying to justify it by suggesting that the ban has been in place since a long time; to be precise, since 1964. But merely because a retrograde practice has been carrying on since decades, does it mean that it should be tolerated? Racism, no matter how minute it might be, is a threat and so is food fascism. It cannot be tolerated even if it is for a short period of time. The ban may have gone unnoticed during the 1960s when India was a relatively nascent nation but India of the 21st century is sensible and mature enough to realise that the state does not need to police an individual’s diet in order to ensure that the religious sensibilities of a micro-minority are not offended. Both meat eaters and non-meat eaters have a right to choose what they wish to eat. Let them make the choice instead of the state telling them.

Second, for heaven’s sake do not indulge in the politics of convenience by invoking the name of Akbar. This sudden admiration of the Hindu right for Akbar is most hypocritical. The Twitter trolls who label every Muslim emperor to have ruled India as a communal bigot are now citing the ban which Akbar had put on meat eating during Paryushan to justify what the BJP has done in Mumbai. It is not incumbent upon the government of India or government of Maharashtra to employ the same techniques which were utilised by a monarch centuries ago to cultivate religious harmony. Akbar tried to create a new religion called Din-e-Illahi for the sake of creating religious integration. Will the BJP-Shiv Sena government also attempt to create a new hybrid religion to resolve religious differences? The simple answer is that they won’t.

Coming back to Maharashtra politics, not long ago, Prime Minister Narendra Modi’s BJP managed to take over the leadership of the saffron brigade in Maharashtra from the Shiv Sena by emerging as the single largest party during the Assembly elections held in 2014. While the BJP bagged 122 seats, Shiv Sena came in second with 63 seats. Raj Thackeray’s Maharashtra Navnirman Sena (MNS) turned out to be irrelevant as it won only one seat, lesser than debutant All India Majlis-e-Ittehad-ul Muslimeen (AIMIM) which won two seats. The results were a matter of deep humiliation for Bal Thackeray’s political heirs – Uddhav and Raj. Following the death of the Shiv Sena supremo Bal Thackeray, both Uddhav and Raj had tried to replace him as the new leader of the “Marathi manoos”. But both failed the popularity contest as Modi conquered Maharashtra convincingly.

In February 2017, the Brihanmumbai Municipal Corporation (BMC), the richest municipal body in the world, will go to polls. The BMC has traditionally been controlled by the Shiv Sena but considering the political overtures made by the BJP in the past, it is very much possible that the Modi-Amit Shah combine will intend to dethrone Shiv Sena from the BMC as well. Therefore, it is natural for the Shiv Sena to oppose the BJP at this stage. The same goes for the MNS. The central force in Maharashtra politics is no longer the Congress or Shiv Sena, it’s the BJP. That’s precisely why the Shiv Sena and MNS have harped on the opportunity to oppose the meat ban.

The decision of imposing the ban was taken by the BJP. The Shiv Sena and MNS, by going all out in their opposition to the meat ban, are aligning themselves away from the BJP and trying to encash the anti-BJP sentiment which has emerged owing to this senseless decision. The Shiv Sena and MNS intend to enhance their popularity in the urban areas by speaking out against the meat ban which they hope will provide them electoral dividends in the BMC polls. Another significant reason the Shiv Sena and MNS have decided to take such a political risk is primarily because of the involvement of the Jain community instead of Hindus in the current controversy.

The Jains happen to be a micro-minority with less than limited electoral impact. The approach of the Shiv Sena and MNS would have been different had the meat ban been imposed in relation to a Hindu festival. Jains, though considered by many as a subsect of Hindus, are not Hindus at the end of the day. That’s why the MNS had the courage to roast chicken outside a hall where Jains had gathered in Thane. They would have never done so had it been Hindus instead of Jains. Though the meat ban is a thing to be abhorred, what needs to be equally abhorred are such shameless ways of protest which exemplify a naked majoritarian mindset, bent on harassing minorities by indulging in the most insensitive acts. Consuming meat during Paryushan is a matter of choice but willingly roasting chicken outside a hall full of Jains is an act of mischief.

The MNS would have certainly wanted the Jains to take objection to their crude way of protest. Thankfully, the Jains ignored the agitating political workers and did not provide them with a chance to indulge in a physical brawl. Raj Thackeray’s political ambition of turning this controversy into a “Jain vs Hindu” slugfest should never materialise. This is a question of personal liberty and it should remain that way. Political parties cannot be allowed to further communalise this issue. Uddhav Thackeray has said, “Let us bring the curtains down on the controversy over the meat ban”, but his party’s original stand against the meat ban has made two things clear: not all is fine as far as the BJP-Shiv Sena coalition is concerned. Second, after targeting Muslims, south Indians and north Indians, Jains might be the next set of people to be attacked in Maharshtra by the Shiv Sena on the presumptuous notion of “rich Jains taking away the place of the Maratha people”.

http://www.dailyo.in/politics/meat-ban-bjp-shiv-sena-paryushan-jainism-narendra-modi-bmc-muslims-hindutva/story/1/6230.html

(This article was originally published in DailyO.) 

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Why fear of Losing BMC Polls could be driving Shiv Sena’s anti-Muslim tirade

After having played second fiddle to the Shiv Sena in Maharashtra for several decades, the BJP has finally managed to wrestle control of the saffron leadership in the state. (Image: Getty Images)

After having played second fiddle to the Shiv Sena in Maharashtra for several decades, the BJP has finally managed to wrestle control of the saffron leadership in the state. (Image: Getty Images)

The right wing Hindutva brigade has this incredible ability to never prove wrong its detractors. And just when one starts thinking that the going can’t get any worse, they pop up with yet another “surprise”. This time it is none other than the Shiv Sena. In two venomous editorials published in its party mouthpiece Saamna, the Shiv Sena has suggested stripping Muslims of their voting rights and introducing compulsory family planning for Muslims and Christians. The former remark came from a sitting MP named Sanjay Raut who paraded his brilliant suggestion as a necessary measure to put an end to votebank politics.

The 2014 state elections in Maharashtra resulted in humiliation for the Shiv Sena. They bagged only 63 seats, while the BJP emerged as the single the largest party with 122 wins. Predictably, the BJP formed a coalition government in the state with the Shiv Sena but not before some hard political bargaining and the traditional tantrums of regional satraps. This indeed was a historical moment in the Sena-BJP relationship. After having played second fiddle to the Sena in Maharashtra for several decades, the BJP had finally managed to wrestle control of the saffron leadership in the state.

The electoral re-alignment which we are witnessing at present has definitely posed an existential dilemma before the Shiv Sena. If the Economic Times is to be believed, the Shiv Sena fears losing the Brihanmumbai Municipal Corporation (BMC) elections slated to be held in February 2017. The same article states that BMC has “has literally bankrolled the Shiv Sena all these years, despite the party coming to power in Maharashtra just once.” Winning the BMC elections is no less than winning a state election – not only is the BMC the richest municipal corporation in the country, its financial budget is often more than the combined budget of several states.

During the recently held BJP National Executive in Bengaluru, party president Amit Shah stated that Modi Sarkar “will be in power for next 10 – 20 years.” Keeping this goal of the party in mind, we can easily ascertain BJP’s keenness to march into states like West Bengal where it has never tasted power. It is precisely because of BJP’s imperialist tendencies that the Shiv Sena has started feeling terrorised. Emboldened by its stellar performance in the Maharashtra state elections, the BJP might try and replicate its success in the BMC elections in 2017.

If this happens, the Shiv Sena would be literally crippled. We have seen how Narendra Modi behaves once he is in the driver’s seat. Keshubhai Patel and Lal Krishna Advani are fine examples. Shiv Sena supremo Uddhav Thackeray could well be on that list if the BJP manages to lay claim over the BMC. Uddhav’s nightmare at the moment might be to possibly face a Rahul Gandhi-like situation for failing to do for the Shiv Sena what his mighty father Bal Thackeray did – why, he might even have his leadership challenged by his nephew Raj Thackeray. To avoid such a development, the Shiv Sena might be doing what it is doing.

The strategy seems to be simple and divisive. Return to the Sena avatar of 1990s which gathered momentum courtesy the notorious Ram Janmabhoomi Movement. The two controversial editorials which have appeared in Saamna hint at the fact that the Sena is preparing for a militant run seeking to polarise voters in the lead up to the BMC elections. If the ploy works, the Sena would yet again be viewed as a burgeoning symbol of Hindu pride in the face of Muslim appeasement. Indeed, this would shift the ultra-conservative Hindu votebank from the BJP’s clutches back towards the Sena and the ensuing polarisation would enable Sena to retain BMC.

Needless to say, this kind of politics is devastating for the Marathi populace as well as Indian society in general.

Though the ideological moorings of the BJP and Shiv Sena are pretty much the same, one can only hope that the Central Government is aligned enough with the Indian Constitution to consider severing coalition relations with the Shiv Sena which has openly espoused disenfranchising the country’s biggest minority group.

http://www.huffingtonpost.in/saif-ahmad-khan/is-bmc-2017-the-reason-wh_b_7068460.html?utm_hp_ref=india

(This article was originally published in The Huffington Post.)

Bal Thackeray’s Death wont end His Politics of Hate

The Hindu Hriday Samrat of the Shiva Sena has surely perished but the divisive politics of regional and religious chauvinism which he bred and propounded for decades will undoubtedly be carried forth by the Shiv Sainiks in the times to come. My conscience and my commitment to secularism, equality and non discrimination as well as the allegiance which I have towards the Indian Constitution do not allow me to praise the now-dead tyrant.

It’s true that Bal Thackeray was a mass leader and his fierce oratorical skills were something which no leader in Maharashtra could compete with but the fact of the matter is that all radical leaders be it Adolf Hitler or Ayatollah Khomeini have always had the ability to pump in a kind of madness within the hearts and minds of their followers through an intensely provocative and controversial propaganda paradigm and this was the very art which Bal Thackeray had mastered. Bal Thackeray was one of the finest examples of the fascist brigade of the right wing in India. His politics was intrinsically drenched into supremacism, jingoism, xenophobia, regionalism and Islamophobia. In the 80’s, he appealed to the police to assist the Hindu Maha Sangh in saving the country from the Muslims whom he described as ‘cancerous’, during the 90’s his party was involved in the demolition of Babri Mosque and later on he was himself accused of inciting communal riots in Mumbai. In the same decade the Election Commission barred him from contesting elections but this did not deter Thackeray from spewing venomous propaganda and unleashing a massive hate campaign against Muslims and Non Maharashtrians.

Thackeray went to the extent of promoting Hindu terrorism and said that it was the only way to counter Muslim terrorism. He appealed for the formation of Hindu suicide bombing squads to save India and Hindus. His jingoism was displayed best when one of his party members dug up the pitch at Wankhede Stadium to prevent the Pakistani Cricket team from playing against India on Marathi soil. Through his party mouthpiece Saamna, he often attacked national jewels like Sachin Tendulkar and Abul Kalam. It was due to his stubborn leadership that Shiv Sainiks were regularly in the news for vandalizing and torching public property and the party cadre incessantly attacked youngsters on occasions like V-Day, media persons as well as migrants from states like Bihar and Uttar Pradesh whom the Shiv Sainiks saw as a burden on Mumbai and Maharashtra. Thackeray even led a very long campaign for changing the name of the city which he ruled through terror and intimidation. For him, the word Bombay was inappropriate as it was a Portuguese invention. Bal Thackeray maintained a love-hate relationship with the Indian Film industry. As he was a propagandist, he used film stars to his benefit by attacking them when necessary and praising them when required. Publically, he staunchly criticized the dynasty politics of the Gandhi’s but his hypocrisy was clearly brought forth when his evident nepotism towards his son Uddhav led to Raj Thackeray’s parting of ways from the Shiv Sena. I consider myself an agnostic theist but as a whole I am a believer and I strongly feel that if there is a God then Bal Thackeray would have to do a lot of explaining to him if he is to attain heaven. I am firm in my belief that such tainted leaders should not be granted the grand honour of a state funeral because in such circumstances, people like Thackeray end up as heroes and are lionized and immortalized in popular folklore which serves as a sort of endorsement of their racialistic ideology. People might consider this write-up of mine to be a bit uncharitable to the now deceased soul but I can only say that there can be no objectivity between secularism and fascism.